Antoon

Good Friday: Beloved Failures

Texts:

  1. Morning

    1. Psalm 22

    2. John 13:36-38

  2. Evening

    1. Psalm 40:1-14

    2. John 19:38-42

  3. Hymn

    1. Christ the Lord is Risen Today, in anticipation of Easter

  4. Prayer

    1. Our Gracious God and Heavenly Father, You have loved us, even when we were dead in our sins. Your grace made us alive together with Christ. You have called us out of darkness and into your light. We confess that we have not loved you with our whole heart; we have not loved our neighbors as ourselves. Forgive us, O God, and bless us by your Spirit, that we might have the courage to walk in the good works to which you have called us, to the praise of your glorious name, Amen.

Devotional: John 13:36-38
Rev. Martin Antoon:

I’ve been a Miami Dolphins fan ever since I was six years old.  If I could have it over, it’s possible I might pick a different team to save myself what would become over two decades of incessant heartbreak, but it’s far too late for that now.  Among the countless games over the years, one particular game stands out in my mind.  The year was 1999, and the Dolphins had one of their best teams in a long time.  They were so good that they did a very un-Dolphins thing and made the playoffs.  After a good win against the Seahawks in the first round, they faced the Jacksonville Jaguars in the next round.  The Dolphins were supposed to be strong contenders.  Dan Marino was wrapping up a legendary career at Quarterback.  They had a strong group of receivers, and the star-studded defense was one of the best in the league. 

To say that the Dolphins lost the game would be putting it mildly.  To this day, it still stands as the worst playoff loss in NFL history over the past 80 years.  All the expectations pointed to a strong team that could deliver when needed, but the results were disastrous.

Peter’s final moments in the Upper Room with Jesus ring oddly similarly to the 1999 Miami Dolphins.  Peter is confident that in the closing hours of Jesus’s life, as the authorities close in to unjustly arrest Him, he will remain strong beside Jesus.  “I will lay down my life for you,” says Peter.  But Jesus tells Peter another story about how things will end.  Instead of laying down his life, he is told that out of fear and cowardice, he will deny the same friend he has just promised to defend.  Not only will he deny Jesus, but he will do it three times.  Not surprisingly, this is exactly what happens.  Peter’s expectations of heroism and strength were replaced by shame and failure as Jesus goes on trial and Peter seeks only his own safety.  He sends Jesus to the cross alone. 

I suspect most of us had ambitions entering this era of quarantine where we were going to change for the better.  We were going to kick our spiritual lives into overdrive.  We were going to spend quality time with our families.  We were going to pick up a hobby.  We were going to read more.  We were going to serve and love others.  We were going to be strong when the circumstances tempted us to be weak.  And while we possibly did improve some areas of our lives, you probably found that you were far weaker than you had aspired.  And maybe you feel like a failure. 

The Dolphins may not have won a playoff game in the last 20 years, but I still love them.  Peter may have failed, but Jesus still loves him and draws near to him with unconditional mercy.  It’s not because of our strength that God loves us, it’s in spite of our weakness.  God offers grace to failures.  The beautiful final scene with Jesus and Peter after the Resurrection is not one of shame and anger as Jesus confronts his betrayer.  It’s a scene of forgiveness and breakfast as Jesus welcomes him back.  Jesus doesn’t want your record of accomplishments, He wants you.  

You Can't Shoot A Virus With a Gun

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We will worship together via zoom at 500 on Sunday. Click here to participate.

Our midtown parish group (hosted by the Thompsons and Soren) will meet for prayer at 8 pm on Thursday (today).
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Our downtown parish group will meet for prayer next week (details to be announced).

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Prayers

  1. Morning

    1. Readings

      1. Old Testament: Isaiah 40:6-8

      2. Psalm: 69:1-23

    2. Prayer: The Lord's Prayer

    3. Hymn: Come Thou Fount

  2. Evening

    1. Readings

      1. New Testament: Mark 8:27-9:1

      2. Psalm: 73

    2. Hymn: Abide With Me

    3. Prayer: Psalm 138:7-8 (below)


Devotional on Isaiah 40:6-8, from Rev. Martin Antoon:
If there is one word that encapsulates how we feel about our current patterns and expectations of life, it is “uncertainty.”   It isn’t just that we don’t know how long things are going to last or how far along doctors and scientists are developing vaccines or learning new information, we don’t even know what big announcement might even come tomorrow that will even more drastically shape our lives.  Our routines are different as we stay at home.  Our jobs look different.  School looks different.  Relationships look different.  If you walk outside, our city has an eerie aura that simultaneously feels part ghost town and part apocalyptic hysteria.  We want to do even the simple things that accompany the feeling of stability – sitting at our favorite coffee shop, going to the beach, even going to church – but we can’t.  We can’t plan because we don’t even know what changes might happen.  Life is uncertain right now. Maybe that's why we are buying all the guns?

If we were to rewind about 3,700 years, we would find a lot in common with the Israelites.  Their uncertainty wasn’t in the form of pandemic.  It was the Assyrians.  The foreign power was closing in, and exile was on the horizon.  Just like us, they were filled with questions that had no answers.  “Where will we go?”  “How will I care for my family?”  “How does God’s goodness fit into this situation?”  Perhaps the setting feels familiar to you.  It is into these questions the prophet Isaiah writes.  After 39 chapters of exposing Israel’s idolatry of security, Isaiah brings a glorious promise of hope.  He recognizes what we are currently experiencing alongside the Israelites.  The grass withers and the flower fades.  Or maybe for our purposes, “the global health withers and economic security fades.”  But the word of our God will stand forever.  There is security in the promised word of God because the promised word becomes flesh.  The promise isn’t an abstract ideology, but rather, a crucified savior.  The uncertainty of our current lives is no more real than the certainty of the empty tomb. 

What if we could, in spite of all the difficulties, embrace the uncertainty?  I wonder how that would shape our belief that the word of God will stand forever.  Is it possible that we could practice what we have taught ourselves to profess?  If you’ve ever been in the exciting-yet-terrifying position of buying an engagement ring, you probably experienced something interesting.  The jeweler shows a few diamonds at first, and to the untrained eye (which happens to be 100% of prospective grooms), they look pretty good.  But then she brings out the real deal, and its shine reveals the others as vastly inferior.  It’s not that the other diamonds weren’t good, they just don’t compare to the real deal.  It’s not that our familiar sources of comfort aren’t good, they are now simply being compared to the real thing.  By embracing our current uncertainty, we can begin to see what it truly means to have perfect security united to Christ.  


For discussion:
1. What am I tempted to clutch at in the midst of uncertainty? Sometimes this comes out in "at least..." as in, "At least I still have ____"?
2. How do we respond to others who are feeling uncertain? Why is it so tempting to point them to false certainties?
3. How might trust in Jesus empower us to let go of "at least?"

A prayer for presence, from Psalm 138:

    [7] Though I walk in the midst of trouble,
        you preserve my life;
    you stretch out your hand against the wrath of my enemies,
        and your right hand delivers me.
    [8] The LORD will fulfill his purpose for me;
        your steadfast love, O LORD, endures forever.
        Do not forsake the work of your hands. (ESV)