mark 11

Holy Wednesday: We Didn't Ask For This

Texts:

  1. Morning

    1. Psalm 55

    2. Mark 12:1-11

  2. Evening

    1. Psalm 74

    2. Mark 12:1-11

  3. Hymn

    1. Christ the Lord is Risen Today, in anticipation of Easter

  4. Prayer

    1. Our Gracious God and Heavenly Father, You have loved us, even when we were dead in our sins. Your grace made us alive together with Christ. You have called us out of darkness and into your light. We confess that we have not loved you with our whole heart; we have not loved our neighbors as ourselves. Forgive us, O God, and bless us by your Spirit, that we might have the courage to walk in the good works to which you have called us, to the praise of your glorious name, Amen.

Devotional: Mark 11:27-33
Rev. Martin Antoon:

At this point, we’re starting to get pretty accustomed to suffering, aren’t we?  For some of us, it looks like being cooped up in the house for hours and days on end, burdened by the absence of consistency.  For others, it looks like lost jobs or the fear of their impending end.  For some of us, our suffering comes in the form of loved ones who are in danger of getting infected, or worse, loved ones who are sick.  The perpetual sense of suffering has started to color everything that we do and every thought that we have.  “I didn’t ask for this,” we think to ourselves.  The knowledge that we tried to keep ourselves at a distance seems to offer some consolation.  If we ascribe our condition to some impersonal force, we can try to alleviate its sting.

Jesus was also familiar with suffering during His life.  He brings our attention to Psalm 118 to reveal the depths of this suffering.  He is the stone that the builders rejected.  Considering the imagery creates a vivid scene.  In the grand construction of this “kingdom” being built by others, this particular stone is to be cast aside in rejection.  We have no use for it here.  It’s worthless.  So was Jesus considered to the world.  Yet never for a moment did Jesus think to Himself, “I didn’t ask for this.”  In fact, He volunteered Himself to be the stone that the builders rejected.  Unlike our suffering, He willingly entered into His.  And His suffering was personal.  It was from those who He came to save, us included. 

As we spend this week reflecting on Jesus’s final week of suffering, let’s use our present suffering to remind us of something important – Jesus’s hurt wasn’t some abstract idea of pain.  It was as real, piercing, and tangible as the suffering that we have felt amidst the virus.  And it was pain that we caused Him.  And rather than saying “I didn’t ask for this,” Jesus presses on, knowing that the fate of the cross awaits Him.  And He does it precisely so our present suffering would not be in vain.  Jesus doesn’t just love you when it’s convenient, He loves you even when it’s hard for you to love Him back.

Something More Than Good

Texts:

  1. Morning

    1. Psalm 12

    2. Mark 11:27-33

  2. Evening

    1. Psalm 6

    2. Mark 11:27-33

  3. Hymn

    1. Christ the Lord is Risen Today, in anticipation of Easter

  4. Prayer

    1. Our Gracious God and Heavenly Father, You have loved us, even when we were dead in our sins. Your grace made us alive together with Christ. You have called us out of darkness and into your light. We confess that we have not loved you with our whole heart; we have not loved our neighbors as ourselves. Forgive us, O God, and bless us by your Spirit, that we might have the courage to walk in the good works to which you have called us, to the praise of your glorious name, Amen.

Devotional: Mark 11:27-33
We have all known people who were so nice, so sugary sweet, so over the top excessively "good" that we really just wanted to punch them in the mou... er... not be friends with them. The sugary sweet goodness that never puts a foot wrong is so perfect that it starts to feel like its a goodness that isn't for others, but for themselves. Few people would ever follow that person, except for authorities who are glad to have a rule follower that makes their lives easy. 

That is not the sort of person that Jesus was, although we are often tempted to imagine him that way. We are told that Jesus was so good that people hated him; so gracious that legalists killed him, so nice and sweet that our evil world couldn't let him live. Question: who would want to follow a Jesus whose virtue was being a goody two-shoes?

Holy Week gives us a very different Jesus. Mark 11 shows a Jesus who isn't sucking up to power, but is actively confronting it. The powers that be had begun to despise him, not because he was good, but because he was authoritative. When he comes to Jerusalem to clean out the Temple, he is saying something about his authority- that he speaks for God as a prophet at least, calling people to live as God calls them to. And maybe he speaks as something more. Our passage today has Jesus confounding the Temple authorities with a question about his authority. He shrouds himself in mystery- just who exactly is this wandering Galilean? Certainly no goody two-shoes- he is confronting unjust powers, not kissing up to them. The tension of Holy Week increases. This sort of thing can't be allowed to happen, for the sake of public order...

Jesus wasn't killed because he was nice. He was killed because he was a threat. He was killed because he was the King. And that would have been that, except he was a different sort of King than anybody imagined.

For reflection:
1. How domesticated is our Jesus?
2. Reflect on this quote: "Safe? Who said anything about safe? Of course he isn't safe. But he's good. He's the King, I tell you." - Mr. Beaver, CS Lewis' Narnia
3. What would it look like to let Jesus become your authority? What wild thing might he call you into?

Holy Monday: Figs, Frauds, and Faith

Announcements:
Join us for our conference call with a staffer from Savannah Music Festival today at 1 to learn how to serve them. Please read this guide before you do. What a great chance to put the devotional from today into practice!

Texts:

  1. Morning

    1. Psalm 51:1-18

    2. Mark 11:12-25

  2. Evening

    1. Psalm 69:1-23

    2. Mark 11:12-25

  3. Hymn

    1. Christ the Lord is Risen Today, in anticipation of Easter

  4. Prayer

    1. Our Gracious God and Heavenly Father, You have loved us, even when we were dead in our sins. Your grace made us alive together with Christ. You have called us out of darkness and into your light. We confess that we have not loved you with our whole heart; we have not loved our neighbors as ourselves. Forgive us, O God, and bless us by your Spirit, that we might have the courage to walk in the good works to which you have called us, to the praise of your glorious name, Amen.

Devotional
"I'm not angry, I'm just disappointed." Was there ever a time when the intent of a statement differs more from how it is received? When a parent says this, they are trying to take the fear away from their child- "I'm not angry!" But they do it by disengaging, by distancing themselves. When a child hears this, they long for anger. "Love me enough to be angry, but please don't be disappointed!" The opposite of love isn't anger. The opposite of love is contempt.

Jesus loves us enough to be angry. On Holy Monday, Mark  offers us up a strange story about a fig tree that hasn't borne fruit (Mark11:12-14), and a temple that is full of robbers (Mark 11:17), and a faith that can move mountains (Mark 11:22-25).  It was time for the fig tree to bear fruit, but the tree hadn't done so. In the same way, it was time for the people of God, tasked with bringing the blessings of God to all the nations through their worship in the temple, who had actually used the temple to exploit the nations. Jesus' anger calls them to remember that if they had faith, they could accomplish anything- even the blessing of the world.

Jesus loves them, no, Jesus loves US, enough to be angry.

Is it possible that we have used the blessings God has provided us to be arrogant? To look on others with contempt? To hoard the profit of relationship with God for our own benefit? To believe that we have more value as humans, more worth, because we are Christians? Some of the examples of this in the church are all over the news today; but we know that all of us harbor some of this in our hearts. Jesus comes to destroy this part of us with his wrath, that another part of us- freer, more loving, more missional- might live. His anger is surgical, but intentional. Christian, your faith is not for you- your faith is for the world. There is no other kind of faith in the God of the Bible. It is time to stop hiding, time to stop running, time to stop our arrogance and love our neighbors as we love ourselves. 

For reflection:
1. What are some of the ways that we have failed to bear fruit that blesses our neighbors?
2. Why are we tempted to use our faith as a sign of our superiority, instead of as an acknowledgement of our humility?
3. How does Jesus free you to acknowledge your humility and serve others?